Behold The Man

The Man is betrayed by his friend in the inner circle; and his friends scatter because of the menacing cloud of enemies that surround Him; one of His friends stands his ground a while, and takes out his sword to inflict injury on one of His enemies, but The Man, stays his hand, and performs First-Aid on His enemy, in a way that would be envy of the best cosmetic/reconstructive/plastic surgeons of this century.
The friend who stood up for him, who follows stealthily somewhere within his crowd of enemies, will a few hours later deny ever knowing him. The accusations against The Man are flimsy at best, ridiculous, false, but not one of the ones He so powerfully blessed is brave enough to stand up for Him. So they take away His name, tarnish His reputation, and He will not defend Himself. The slander against Him, kills Him literally. And yet His enemy is given no reprieve, for God rises to now cloud and shake the world, to open and spill out the contents of graves, and to tear at religious barriers that kept His people estranged from Him. Three days later, The Man walks – no longer dead. And God lifts Him up, and seats Him on a Throne before which both His friends and enemies must stand at some point in eternity. For The Man, on earth robbed of His Name, Heaven bestows A Name, The Name at which all knees buckle either in Loving Faith or in Terror.
 
Let Heaven name you for the name the earth has taken from you for your loving service for God. God is Worthy!
 
“Kite ne kit Nyasaye nyaka e chakruok,
to ne ok otuere ni nyaka osik marom gi Nyasaye,
to notimore gima nono,
Nokawo kit misumba,
mi odok dhano mana ka wan,
kendo konenore ka dhano kamano,
to nobolore, kendo no winjo wach nyaka tho,
mana tho mar msalaba!
 
Mano eomiyo Nyasaye ne Omiye duong’ ahinya e polo,
kendo Omiye Nying’ moloyo nying’ duto.
Kamano gik moko duto manie polo
gi manie piny kon manie bwo piny,
Omi Nying Yesu duong’,
kendo ji duto mondo ohul ni
Yesu Kristo e Ruoth,
Mondo Nyasaye Wuoro Bende Oyud Duong’.”
Jo-Filipi 2:6-11 (Philippians 2:6-11)
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